Scalloped Potatoes, Julia Courtney

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Cooking from “300 Years of Black Cooking in St. Mary’s County” always provides an opportunity for excursions into some neglected aspects of Maryland cuisine (both regionally and racially). This week I made a simple recipe for a scalloped potato dish, a comforting winter side. The recipe author: Julia Courtney? I’ve tried my best. As I’ve mentioned before, St. Mary’s County has a web of surnames linking Black and White families to the region’s plantation past.

While there is a relative wealth of resources for learning about the families who contributed to “300 Years of Black Cooking in St. Mary’s County,” it’s not always so easy to connect the dots definitively.

As best as I can tell, Julia Courtney may be Julia Dorothy Courtney, born in 1905, and married to James Cornelius Courtney. Julia Dorothy and James Cornelius’ son Joseph married a woman named Julia Haskell, a woman from South Carolina. She too may be the originator of the recipe. To further confuse me, one of the interviewees in the Slackwater Archive oral histories, named Dorothy Courtney, ultimately appeared to be from a White watermen family, despite being right about the same age.

So I can’t turn up too much about Julia Courtney herself.

Nonetheless, I always welcome an excuse to revisit the oral histories and photos documenting the life of St. Mary’s county farming communities.

Julia Dorothy and James Cornelius Courtney are listed as a family of farmers in the St. Mary’s county censuses of the early decades of the 20th century.

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Canned Vegetables in home of FSA borrower, 1941 photo John Collier, loc.gov

Farming was the primary listed trade at the time – especially for Black residents. Flipping through the pages of the 1930 census reveals farming families with all of the names found in “300 Years of Black Cooking…”; Dotson, Briscoe, Dyson, Dove, Courtney… While most heads of families are listed as farmers or farm laborers, and a few are listed as watermen, it is likely that many citizens labored in both industries to make ends meet.

In addition to the oral history transcriptions I found two books in the Pratt Library that put some of the oral histories and photo-documentation together. Andrea Hammer, the founder of the St. Mary’s County Documentation Project, edited two books documenting St. Mary’s County. “In My Time” focuses on the work of Black and White women including farming, seafood and midwifery. “But Now When I Look Back” showcases some Farm Security Administration photographs (as seen in the Edith Dyson’s crab-cakes entry.)

The photos reveal a farming community working together – sharing resources, building infrastructure, raising families.

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James Bush with horse which is owned cooperatively by three farmers, 1940, photo John Vachon, loc.gov

Modern stereotypes all but erase the existence and history of Black farmers but there is patent absurdity to this. First and foremost is the fact that ancestors of many African Americans were captured and enslaved for the sole purpose of farming. In many cases, the enslaved were allotted gardens to grow food in their own time, essentially necessitating a life of farming upon farming.

In general, it makes little sense to presume that any one race or culture is more inclined to farming than another. The food we all eat comes from farms and this is the case in most of the world.

Industrial agriculture has made little room for small farmers in general, and as usual there are are historical barriers preventing Black Americans from getting a foothold in an already-challenging industry.

For decades, the U.S. Department of Agriculture discriminated against Black farmers, excluding them from farm loans and assistance. Meanwhile, racist violence in the South targeted land-owning Black farmers, whose very existence threatened the sharecropping system. These factors led to the loss of about 14 million acres of Black-owned rural land—an area nearly the size of West Virginia.” – After a Century In Decline, Black Farmers Are Back And On the Rise, Leah Penniman

It takes a concerted effort to recover from such obstacles but there is movement in Maryland and beyond. In addition to the many urban farms and community gardens that aim to reconnect citizens with their food supply, more concerted efforts like the Black Dirt Farm Collective (Preston, MD) are working with churches and Public Health groups to address food deserts and revive Black agrarian culture.

That spirit of co-operation is not unlike that seen in some of the Farm Security Administration photographs. Sadly, many of the photos are lacking complete captions naming the participants.

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Well installation in Ridge, MD 1941, photo John Collier, loc.gov

Many Farm Security Administration photos and oral histories depict crushing poverty that Saint Mary’s County residents faced amidst a life of grueling work on land and in water. Many families, according to “But Now When I Look Back,” eventually moved to Baltimore and elsewhere to seek a better life:

Not many people now have gardens like they used to because they’re working… different jobs, and they don’t have time to work the gardens. Not as many people can things now. Most everything gets frozen. Not as many people put up jellies as they used to. But I still feel that if there was a need, everybody would rally around and help the person. The only difference is , now it seems to be if there’s a need. At that time, it wasn’t because there was a need. It was because “I want to.” People just went out spontaneously and did it. But it seems now the sharing and caring is there but is sort of dwindled down to, “If you need me I’ll be there and I’ll share.

Most of my generation moved away, because of getting jobs… But I believe that wherever they are they’re still probably sharing cause I don’t think they could get too far away from it, having been brought up that way.” – Elvare Gaskin, “But Now when I Look Back: Remembering St. Mary’s County Through Farm Security Administration Photographs

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  • as many potatoes as you need
  • 1 small onion, chopped
  • salt
  • pepper, black
  • milk enough to cover the potatoes 
  • 2 Tablespoon butter

Peel and slice the potatoes thinly. Place in a greased casserole dish, mixing with onions, and season with salt and pepper. Dot the potatoes with butter, and pour the milk over them. Bake very slowly in a 200° oven until brown and crispy on top, about 1 ½ hours.

Recipe adapted from “300 Years of Black Cooking in St. Mary’s County“

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Brisket of Beef from “The Wine Cook Book”

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The options were overwhelming when faced with choosing a ‘Browns’ recipe to go with the Craig Saper interview. For decades the Browns traveled and collected recipes from Europe, South America, each of the 48 states and beyond. 

The books are a bit more fun to read than to actually cook from – as many of the recipes are actually pretty simple, and some of the ‘exotic’ ones don’t appear very authentic to modern readers.

It is doubtless that the recipes had to be modified for their target audience, despite the Browns’ adventurousness and worldliness. As Saper’s Bob Brown biography points out “cookbooks represented, even epitomized, the bourgeois values that the Browns had spent three decades attacking and running from.” Nonetheless, the cookbooks provided a continuing line of work for the family while allowing them to pursue a genuine and passionate interest.

I ultimately chose this rather non-photogenic brisket recipe from The Browns’ most popular cookbook, “The Wine Cook Book.”

This is essentially our old friend Beef à la Mode right down to the claret. The Red Wine chapter of “The Wine Cook Book” offers some accounts of Shish-Kabob preparation in Constantinople, a plea for Americans to eat more olives, and even some recipes for game such as squirrel and snipe. Though the book lacks the humor of later Browns cookbooks, there is a wealth of knowledge and a glimpse into a well-traveled life spent admiring cooking techniques from around the globe.

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Recipe:

  • 4 lbs Brisket
  • 1 dozen oysters, minced
  • ½ cup minced bacon
  • ½ cup minced parsley
  • salt
  • pepper
  • flour for dredging
  • ¼ tsp nutmeg
  • 1 cup claret
  • 1 dozen glazed onions

With a sharp knife, make holes in the surface of the roast. Insert oysters, bacon and parsley alternately in the holes. Rub the meat with salt and pepper, and dredge with flour. Sprinkle with nutmeg. 
Lay in roasting pan and pour over heated claret. Cover and put in the oven. Baste occasionally, and when half done, turn over. The roast should cook slowly until very tender. Serve garnished with glazed onions.

Recipe Adapted from “The Wine Cook Book” by The Browns: Cora, Rose and Bob

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Interview: Craig Saper, “The Amazing Adventures of Bob Brown”

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Somewhere along one of my rambling internet research expeditions, Google Books’ agonizing snippet view gave me a glimpse of an interesting cookbook. The title alone hints at its vintage: “America Cooks: Favorite Recipes from 48 States.” 

When I got my hands on a copy my first impression was that, at 986 pages, this was a huge book. Encyclopedic, almost. Of course I flipped straight to the Maryland section. Some of it was contributed by Frederick Philip Stieff himself. What really intrigued me was the writing. It’s a style lost to time, one I can best describe as “post-vaudeville, tongue-in-cheek conversational.” When I found another book by the authors, entitled “10,000 Snacks,” I was not surprised to find contributions by H.L. Mencken, Gypsy Rose Lee and Bernard Sobel.

So who were the authors? “The Browns: Cora, Rose and Bob.” The Mother, Son & Daughter-in-Law trio published over a dozen cookbooks and I began to collect them.

Many months later I returned to my research on the Browns and was surprised to find that a biography had been written about Bob Brown. As it turns out, in addition to globe-trotting and collaborating on the cookbooks, Brown was a poet, a radical, a pulp fiction writer under editor H.L. Mencken, and the inventor of a hypothetical machine that foretold the e-reader.

I reached out to the biographer, who is a UMBC professor, to ask for a little more detail on the author of these quirky cookbooks.

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The Amazing Adventures of Bob Brown: A Real-Life Zelig Who Wrote His Way Through the 20th Century” by Craig Saper, Fordham Press

Can you, for the readers (cookbooks not being the sole focus of your book), put the cookbooks in context of Brown’s career – e.g. what might have brought him to enter that field?

Robert Carlton Brown, who later published as Bob Brown, and his mother Cora, had been interested in cooking, cuisine, and fine wines since they spent a year in New Orleans in 1912. They collected recipes and stories for many years afterward.

In 1926, the Browns (Bob and Rose) sold their international business newsletter business (with editions in Brazil, Mexico, and England); and the profits allowed Bob, Rose, Cora, and Bob’s son to travel the world for two years starting from their home in Brazil. In Africa, Asia, and Europe they collected many more recipes and stories. Even with all these recipes, they did not think to publish a cookbook. After the start of the Great Depression, they needed to publish cookbooks and party guides to make money.

The most successful cookbook of the 30 they published was “Cooking With Wine”, which was responsible for making wine legitimate for middle-class families and not just winos.

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The Wine Cook Book (1945 edition)

In the biography, there is mention of some intrigue about Communist sympathies betrayed in the “Most for Your Money” cookbook, which of course seems somewhat far-fetched. But do you believe there is any influence of Brown’s politics on the cookbooks or have any examples of such?

When the Browns returned to the United States in 1932, they were in desperate need to make money, and they also worked to organize writers to get better deals for their work; Bob and Rose also went to live on a commune. The commune was affiliated with a labor college in Arkansas called Commonwealth College, and Bob and Rose taught there for a couple of years. The college had summer tours to the Soviet Union, which the Browns led. The college was threatened to be shut down because of scandalous behavior of the students especially women wearing pants, but the Browns helped start a letter writing campaign that included their celebrity friends, and it took years for the Arkansas legislature to close the college down. The Browns were not members of the communist party, but since before World War I, they were sympathetic to the democratic socialist ideals (Bob staged fund raising parties at New York City’s Webster Hall to help a radical magazine in 1916); if they were alive today, they would support Bernie Sanders, who hardly seems like the threat the “Red scare” suggested when the Brown’s cookbook was published by the Consumers Union, and which one reviewer worried that it was a way to put “Reds in your kitchen.” They were socialists, but they were also trying to make a living by publishing cookbooks.

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Most for Your Money Cook Book (1938)

Have you ever tried any of the recipes? Do you have a favorite of the cookbooks?

One of Bob Brown’s great-grandchildren made a short film about the Browns and in it, she is listing the ingredients and showing someone (playing the role of Bob) cooking. I have not tried the recipes but I would be thrilled if someone would, and then post pictures and descriptions of the results. The recipes are a bit more decadent than today’s cookbooks with plenty of butter and booze.

Do you think the publication of those books changed the course of Brown’s life/career subsequently in any consequential way?

Oh my — yes, definitely. They would have starved without the revenue from those cookbooks. Even with the income, Bob was struggling financially in the last years of his life after Rose had passed away. The Browns’ often hilarious and rich stories are in the cookbooks, and in my biography of Bob Brown, I tried to include as many as possible, but there are more. Because they needed money, we got to tag along with them in adventures in eating, traveling, and living in more than a 100 cities around the world.

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10,000 Snacks (1937)

Brown’s mother Cora seems like an interesting woman in her own right and it is interesting that he would choose to live/work with her later on in his career, do you have any additional insight/commentary on that?

After both his older brother and father died, Bob was Cora’s only surviving child (Bob’s other siblings had also died as very young children or as babies). So, Cora threw her energies into Bob’s career. He supported her throughout his long career, and he put up funds for her to start a restaurant in New York City in 1915. She wrote for the pulp magazines and was a part of the family enterprise to write cookbook after cookbook. She worried about Bob’s drinking especially during their world travels, and eventually, Bob stopped drinking completely because it was making him ill.

For someone like Brown who spent their early career cranking out pulp by the mile, how do you distinguish his sincere pursuits versus ‘just paying the bills?’

That seemingly easy question highlights a dilemma writers often face. If the Browns were alive today, they no doubt would have a cooking blog, maybe try to start a restaurant, and pitch an idea for a cooking show. They would also work to protect writers’ pay for work against those who expect everyone to work for free online. Bob published at least 8 experimental books of poetry; those were passionate and sincere pursuits, but even then he had to sell some copies to allow him to publish another volume. In reading the cookbooks and “The Amazing Adventures of Bob Brown: A Real-Life Zelig of the 20th Century” you can see the joie de vivre in the Browns’ lives, the fun of their parties, and the luxuriousness of their cooking, drinking, and partying. They were radical libertines and amazingly productive writers! The world was more fun with the Browns, and if the fun put food on the table all the better; as the title of one of Bob’s books exclaims: You Gotta Live!

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“Cornbread Harriet Tubman”

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This recipe comes from “The Historical Cookbook of the American Negro,” a fascinating cookbook compiled in 1958 by the National Council of Negro Women. The book is organized as a calendar of sorts, with recipes assigned to specific dates. Several recipes in this cookbook have particular Maryland connections, including a pie dedicated to Benjamin Banneker and “Shrimp Boat Maryland,” contributed by the Baltimore chapter of the NCNW. This cornbread recipe falls on March 10th, the day that Harriet Tubman died in 1913.

Writing a biography of Tubman to accompany this post seemed a little bit unnecessary. Harriet Tubman is undoubtedly one of Maryland’s most cherished heroes. Compared to many other figures in American history, she has a large proportion of children’s books written about her and we all grow up with a sense of familiarity with her story.

After making this cornbread I began to think about that, and I did some more research into the actual details of her heroics and her life. I would encourage others to do so – you may be surprised to find how little you truly know. 

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Harriet Tubman (left) rescued 70 enslaved people on 13 trips back to Maryland

The recipe was contributed to the book by Vivian Carter Mason, the third president of the National Council of Negro Women. Mason’s mother used to make the cornbread for “Aunt Harriet” when Tubman was visiting with the family and sharing stories with the children (including young Vivian.)

Harriet Tubman is believed to be the daughter of a cook, and it is said that she raised money selling food she made. In Beafort, SC, near the site of the Combahee raid that freed more than 750 enslaved people, Tubman “sold Union soldiers root beer, pie and ginger bread, which she baked during the night, after her day’s work,” according to an NPR story.

Reading through the various accounts of Tubman’s life will turn up many contradictions as well as a tragic paucity of information about her enslaved Maryland childhood. At the time of her death, Harriet Tubman was beginning to be forgotten, especially by the white media. In the decades following, her story and legend were built back up to suit different ideas about what makes an American hero. We would all do well to read more and get a sense of the real person behind a new face on currency. We in America love our heroes. When the heroes had been outlaws in our own unjust system the canonization is complicated. Seeking a better understanding of it may just offer a valuable lens for the present.

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Recipe:

  • 3-4 slices salt pork
  • 1 cup of plain white flour
  • 3 cups yellow conmeal
  • 1 heaping tb baking powder
  • pinch baking soda
  • enough sour milk to moisten ingredients
  • 4 eggs
  • 1 teaspoon salt
  • 2 tb brown sugar

Parboil salt pork (this removes some of the salt), drain & pat dry. Fry to a crisp and set the grease aside. Mix dry ingredients and add in beaten eggs followed by enough milk to make a thick batter. Cut up salt pork and add to batter, along with desired amount of pork grease (I used just under ¼ cup). Pour into well greased pan or skillet and bake at 350° until bread shrinks from sides of pan and browns/cracks on top. Serve hot buttered generously.

Recipe Adapted from “Our ‘Aunt Harriet’s’ Favorite Dish”, the Historical Cookbook of the American Negro

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Split Pea Soup

Bad cooking is largely responsible for the conditions of our insane asylums, almshouses, prisons and hospitals. Bad cooking not only engenders disease, but is directly provocative of crime, while good cooking is the art of making home a paradise for the breadwinner.” – Sarah Tyson Rorer

I recently pulled the holiday ham-hock out of the freezer and sought out a split pea soup recipe. I found one to fit my ingredients in a mysterious 1908 Baltimore book simply entitled “The Church Cook Book.” Rather than a community cookbook, “The Church Cook Book” is anonymously compiled, with a preface giving credit to The Baltimore Sun, Harper’s Bazar, Miss Ellen L. Duff and Mrs. Sarah Tyson Rorer.

The latter two, I learned, were popular cooking instructors at the time.

As mentioned in the “New Year’s Cakes” entry, our friend Elizabeth Ellicott Lea was a student of one of America’s first cooking schools, led by Mrs. Elizabeth Goodfellow in the early 1800s. Lea was a fairly well-to-do woman who could afford the luxury of cooking instruction. According to a Goodfellow biography by Becky Libourel Diamond, cooking instruction had become much more affordable by the late 19th century.

Whereas Goodfellow’s concentration was primarily teaching daughters of the wealthy to prepare dinner-party fare, Juliet Corson [of the New York Cooking School] conceived a system of graded levels within cooking schools, providing many more options for potential students of various backgrounds. In addition to the introduction of classes in plain cooking and those for the children of working people, this four-tiered approach also included instruction in fancy cookery.” – Mrs. Goodfellow: The Story of America’s First Cooking School by Becky Libourel Diamond

The Philadelphia Cooking School opened in 1878 with a similar ethos of making education available to women of different economic levels. One of that school’s first students was Sarah Tyson Rorer. Not long after completing the three-month curriculum the Philadelphia Cooking School, Rorer became the school’s principal. In 1883, she opened her own cooking school. A decade after that, she appeared at the 1893 World’s Fair. “She became a household name,” wrote Diamond, “and traveled throughout the country to personally demonstrate cooking techniques to one packed auditorium after another.”

Thrift had been a popular theme with Juliet Corson, who penned a pamphlet entitled “Fifteen-Cent Dinners for Workingmen’s Families” and distributed it for free. Rorer continued the tradition of instruction on food budgeting, but her passion was nutrition. Her cooking school taught contemporary science on carbohydrates, protein, and sugars. Hospitals consulted her for advice on menus for the infirm. In her demonstrations, she declared that dessert was “unhealthy”, “unnecessary”, and even “deadly” before making a show of reluctantly demonstrating dishes such as Charlotte Russe with Chocolate Sauce, and admonishing the audience not to recreate such dishes at home. She took to heart an English physician’s condemnation of white bread as “the staff of death,” and with her own flair for the dramatic, she appropriated the saying.

In the cooking school we do not especially teach elaborate or highly seasoned dishes; the latter we always guard against. The true principles of economy are taught; together with the proper combinations of foods. In fact, we try to teach what to eat and how to cook it.” – Sarah Tyson Rorer

The first cooking school in Baltimore (and possibly all of Maryland) opened in 1885 as an arm of the nursery and children’s hospital on Carrolton and Mulberry Streets. According to the Sun, “the lady managers will… endeavor by their personal influence to make the art of cooking honorable and fashionable.” The first class was taught by Juliet Corson from the New York cooking school.

Although some schools accepted Black servants, whose education was generally paid by the employer, it wasn’t long before Baltimore’s Black citizens organized their own school out of the YWCA on Park Avenue & Franklin Street in 1896. There the schoolwork included “moral and religious training,” housekeeping, and sewing. Beyond self-improvement and employment opportunities, it was implied that these skills offered an increased level of independence. It was emphasized that girls would be taught to make their own dresses in a twelve-course series of intensive lessons.

In December 1897, Sarah Tyson Rorer came to Baltimore to lecture at the “Santa Claus Food Show,” and espoused her prescient admonition that frying pans were a scourge upon the public health. She provided demonstrarions on salads, fish, and bread. She closed her lecture series with advice on feeding a family on ten cents a day. That’s roughly three 2017 dollars. Despite the lesson on thrift, she admonished against the eating of organ meats, deeming it dangerous. To back up her claim, she declared that she had inspected a calf’s liver under a microscope and found “the presence of small tumors, of which she counted over thirty.”

My split pea soup recipe didn’t quite turn out as I anticipated, but maybe I just need instruction on how to make it. I assumed that you do NOT drain the water and I ended up with watery soup and needed to add twice as many peas. After that it was alright. Maybe it’s supposed to be watery to save money?

I do believe it provided enough nutriment to keep me out of the insane asylum, at least for now.

Recipe:
  • .5 Cup split peas
  • 1 Quart cold water
  • .5 small onion
  • 2 Tablespoon butter
  • 1 Tablespoon flour
  • 1 Teaspoon salt
  • black pepper
  • 1 to 2 Cups hot  milk

Pick over and wash the peas. Soak 8 to 12 hours or over night in cold water. Drain off the water and cook peas and onion in 1 quart of water until soft. Press through a strainer, and add butter and flour cooked together. Add seasoning, and thin with hot water or milk, and reheat. Peas will not soften in salted water, so salt should not be added until they are cooked. A small piece of fat salt pork or a ham-bone may be cooked with the peas, and if so, the butter may be omitted. Lentil soup may be made as directed for split pea soup.

Recipe from “The Church Cook Book,” 1908

I saved the sources for the end…

Baltimore Sun:

  • “A Cooking School to be Established” 1/23/1884
  • “BANISH FRYING PANS: Advice Given In A Lecture On Cooking By Mrs. Rorer, Of Philadelphia” 12/16/1897
  • “HE DIDN’T LIKE MRS. RORER” 12/21/1897

Afro-American:

  • “Y. W. C. A.” 2/22/1896
  • “ABOUT THE CITY.: Cooking School To Open.” 10/05/1901

Sarah Tyson Rorer: The Nation’s Instructress in Dietetics and Cookery,” Emma Weigley, 1977
Mrs. Goodfellow: The Story of America’s First Cooking School” Becky Diamond 2012

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