Elizabeth Ellicott Lea’s “Bread &c,” Muffins and Yeast

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When I made Elizabeth Ellicott Lea’s French Rolls, I wrote a lot about the historical puzzles of flour and yeast.

Despite her wealthy background, Lea’s culinary style is fairly rural. Her book contains a lot of information on bread baking, calling bread “the most important article of food.” She included instructions for baking bread in a dutch-oven, brick oven, or a stove. The brick oven instructions are particularly detailed:

If you have a large family, or board the laborers of a farm, it is necessary to have a brick oven so as to bake but twice a week… If you arrange every thing with judgment, half a dozen loaves of bread, as many pies or puddings, rusk, rolls or biscuit may be baked at the same time. [To rise bread overnight] the sponge should be made up at four o’clock in the afternoon.
You should have a large tin vessel with holes in the top, to keep bread in; in this way, it will be moist at the end of the week in cool weather.
Coarse brown flour or middlings makes very sweet light bread…
It is very important to have good oven-wood split fine, and the oven filled with it as soon as the baking is out [so it stays] ready and dry. Early in the morning, take out half the wood, and spread the remainder over the oven… light a few sticks in the fire… when it is burnt to coals, stir them about well with a long-handled shovel made for the purpose.
When it looks bright on the top and sides, it is hot enough; let the coals lay all over the bottom till near the time of putting in the bread…
Put in the bread first, and then the pies; if you have a plain rice pudding to bake, it should be put in the middle of the front, and have two or three shovels of coal put round it… pies made of green fruit will bake in three-quarters of an hour. Rusks, or rolls, take about half an hour.
When all is taken out, fill the oven with wood ready for the next baking.

Bread was obviously a central part of her culinary routine. In addition to managing the baking, this would entail maintaining the live yeast cultures, and possibly included blending flours to suit her needs, from locally available types of wheat.

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Elizabeth Ellicott Lea

For yeast, Lea preferred hop yeast, made by feeding yeast with a slurry of flour and water boiled with hops. Yeast could also be made with potatoes, corn flour or milk.

When I saw that some people from the Baltibrew group were doing a wild yeast capture, my interest was piqued. I followed the blog all summer as they went through the phases of attempting to isolate wild yeast strains, examining them, and ultimately brewing beer with them.  Of the initial sixteen attempts, four captures were free enough of mold or airborne contaminants to experiment with. The strain I received came from a tree in Locust Point.

Continue reading “Elizabeth Ellicott Lea’s “Bread &c,” Muffins and Yeast”

Southern Sour Milk Biscuits, Mary Helen Dove & Mary Taylor

From Beef Broth to Banana Fritters, one of my favorite cookbooks to turn to for everyday recipes is “300 Years of Black Cooking in St. Mary’s County.” No book better encapsulates the range of delicious fare produced in the kitchens of Maryland’s home cooks.

As much as I love “Maryland’s Way” and “Eat, Drink & Be Merry in Maryland,” those books contain recipes from the state’s wealthiest families. The Canvasback Duck and Terrapin served in elite hotels and manors may have made our regional food famous, but the culinary talents behind those dishes was an outgrowth of the brilliant and humble cooking traditions captured in the “300 Years.”

Compiled in 1975 by “Citizens for Progress,” the book contains recipes from over 60 residents of St. Mary’s County. There is a history of stuffed ham included, with two different recipes. By far the most recipes were contributed by Theresa Young, whose daughter I spoke to a few years ago for this post.

Sometimes I feel like “300 Years of Black Cooking in St. Mary’s County” is kind of a crutch – a very easy book to turn to when I want to focus on African-American cooking in Maryland. We (historians, Marylanders, whatever…) are very lucky to have a document like this.

On the other hand, the book really is so great that it deserves repeat readings (and cookings.) This time around, I made “Southern Sour Milk Biscuits,” attributed to Mary Helen Dove and Mary Taylor.

Unfortunately, I couldn’t definitively identify either person. It is possible that Mary Helen Dove was a woman who was born around 1897 and passed away in Baltimore in 1981.

A farming family’s home interior, Beachville, MD, 1940, Jack Delano, loc.gov

Whether or not that is true, I often find evidence that the extended families associated with “300 Years” had connections in Baltimore city. Some moved to the city later in life, others would visit with family in Baltimore during the summer. This suggests the influence that the unique culture of Southern Maryland has had on the city I call home.

The concept of urban versus rural implies a lot of arbitrary cultural differences that should be questioned, especially in light of the series of events that have displaced or hindered generations of farmers (black and white).

During and after the Civil War, many Confederates fled Maryland. One was Joseph Forrest, who was a captain of the “Fourth Maryland Light Artillery.” In 1864, Forrest’s abandoned land was seized by General Lew Wallace for use by the Freedmen’s Bureau.

The purpose of the Bureau was to protect former slaves and provide living quarters and a livelihood where possible… These plantations were called ‘Government Farms.’ The only properties abandoned and seized in all of Maryland were in St. Mary’s County.” – Maryland Historic Trust

House and garden of William Sanders, Farm Security Administration Saint Inigoes, Maryland, Jack Delano 1940, loc.gov

All in all, the Freedmen’s Bureau in St. Mary’s County seized 3000 acres of land for 500 Black citizens to farm. When President Andrew Johnson granted amnesty to the exiled Confederates who had once claimed the land, the white planters got to take the land back. Forrest was pardoned in 1865.

Most Black farmers were tenant farmers or sharecroppers. Those who were able to get land for themselves were often displaced by other circumstances, as in the heartbreaking case of the Dyson family.

My attempts to identify Mary Helen Dove or Mary Taylor entailed another viewing of “Now When I Look Back,” by Andrea Hamer, a book of oral histories and Farm Security Administration photos. I strongly recommend you get yourself to the Maryland Room at the Enoch Pratt Free Library and spend some time with this book. It’s a meditation on history’s legacy, the earth’s bounty, perseverance, and community bonds. All of the things that make Maryland’s history – and our food – so fascinating.

Recipe:

  • 2 Cups flour
  • .5 Teaspoon baking soda
  • 1 Teaspoon baking powder
  • 1 Teaspoon salt
  • 4 Tablespoon shortening
  • 1 Cup thick sour milk*

Sift together the dry ingredients. Cut in the shortening. Stir in the milk. Roll to 1/2″ thick on a floured surface. Cut, place on a greased or parchment-covered sheet. Bake at 425°  for 15-17 minutes.

Modern pasteurized milk generally doesn’t get sour in an appetizing way. If it’s a little off it may be used. I used a mix of milk, yogurt, and beer and left it out overnight to get a nice ‘funk.’

Recipe adapted from “300 Years of Black Cooking in St. Mary’s County”

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