French Rolls

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I’ve been gradually getting to “know” Elizabeth Ellicott Lea a little better, and coming to really like her.

At first her no-frills thrift seemed unexciting and maybe even a little stern. Certainly she doesn’t radiate the Maryland pride of other authors who boast their Maryland-ness in the titles of their cookbooks. Lea was a Quaker first and foremost, and a Marylander by chance. But thrift as an ethos suits me well, and more and more I’ve come to trust Lea with what to do with seasonal ingredients and simple comforts, like home-baked bread.

I recently chose her recipe for “French Rolls” to make some grilled sandwiches with.

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“Patapsco Superlative Flour” (Orange Grove Flour Mill) 1856-1905 


I’m no bread expert, so I’m not sure what makes these rolls “French.” A recipe in the Maryland Gazette in 1831 -14 years before Lea’s book- bears little resemblance to Lea’s method.

Lea offers ample general advice on baking bread, “the most important article of food” by her estimation.

It is significant to note that within the context of the broader regional culture in which Elizabeth Lea lived, there was a large class of poor whites and blacks who depended upon hearth baking [in a dutch oven] as their sole source of bread. It is interesting that Lea’s recipe took this into account,  because very few period cookbooks, American or British, devote much space to it. “Baking in dirt,” as some Welsh cooks characterize it (the pot is covered with ashes), was generally considered primitive by the 1840s and an unappetizing way to go about the business of bread baking, regardless of the delightful ‘hearthy’ flavor.” – William Woys Weaver, “A Quaker Woman’s Cookbook: The “Domestic Cookery” of Elizabeth Ellicott Lea”

Lea’s tips on rising, testing stove heat, using a dutch oven or a brick oven, etc. may be somewhat useful to a hearth cook but I can’t say for sure what her yeast would’ve been like. The 1831 recipe in the Gazette suggested ‘distillers yeast’ or ‘ale yeast’, brewing being just as common an activity as baking. Lea has advice on making the yeast from hops, corn flour, potatoes, or milk. Hop yeast is declared best.

I also can’t claim to know what her flour would have been like. Let’s be real here – Maryland is corn country. Although once home to many mills, the types of wheat that grow well in Maryland are not what we would pass off as bread flour today. According to Lynne Hoot from The Maryland Grain Producers Association, “Maryland grows soft red winter wheat which is not a good bread flour, it is used more for cookies, pretzels and pastry.”

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Frederick Town Herald 1832

This may have differed slightly in the past, as flour had not been industrialized to the uniform consistency we now know.

Millers produced a variety of flours depending upon the moisture in the grain, its quality, starch and gluten content, and the fineness of the grinding. Typically the miller blended various types of wheat to produce a particular product. Mills yielded several grades of flour. The best or most pure was the pastry white, followed by white, then seconds, thirds, and middlings. The bran, which was the husk of the grain, and the pollard, or the part of the wheat next to the husk, were discarded or fed to animals.“ – Tillers of the Soil: A History of Agriculture in Mid-Maryland, Paula S. Reed, 2011

Maryland was home to dozens of grist mills, and millers created their own blends that varied from mill to mill.

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Milling regions, “A Guide to Patapsco Valley Mill Sites”


James Walter Peirce 2004. Each section hosted 5-10 mills. About a fifth were grist mills.

Before transportation brought in large-scale competition from the midwest, Maryland’s rivers were dotted with mills, including Elizabeth Lea’s family’s mill. Many ruins remain along the banks of the Patapsco, or have been reduced to the innumerable algae-covered bricks that can be found in the riverbed.

Most of our wheat for harvest is double cropped with soybeans so we get 3 crops in 2 years.  Corn, winter wheat, short season soybeans, a cover crop and then year 2, back to corn. Our production acreage is about 250,000 acres and about 18 million bushels.  We grow a lot more wheat as a cover crop but that is not harvested, it is simply used for environmental protection to take up any remaining nutrients left from the previous crop (and mineralized from crop residue left on the field), and to protect the soil from erosion.”

Lynne Hoot from The Maryland Grain Producers Association

Curious how the most uncompromising of local-food evangelists deal with this, I reached out to Woodberry Kitchen. Much like in Lea’s time, the bakers compensate with blends that vary based on what is available.

We are indeed using quite a bit of local flour, thanks to the incredible work of a few farmers. Heinz Thomet at Next Step Produce in Charles County, MD is growing a number of varieties of wheat, as well as barley, rye, sorghum, buckwheat, and rice. He has a German made Haussler 20” stone mill that he uses to mill flour for us. Omar Beiler in Kinzer, PA is the other significant source of flour for us. He grows heritage varieties of wheat, as well as emmer, einkorn, and some heritage varieties of corn. We get our corn products from him, as well as our whole wheat flour and a “T-85” or high extraction flour. He has an Austrian made Ostiroller 20″ stone mill. Our last local source is Small Valley Milling; they specialize in spelt and we get our whole and white spelt flours from them.” – Russell Trimmer, bread baker at Woodberry Kitchen

Luckily for the buying public, their spelt bread is -bafflingly- not gross.

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Maryland newspaper ad, 1944

As anyone who bakes bread is aware, this type of baking requires a level of intuition that is hard to comprehend in the age of industrialized flour. But according to some, we have been paying a price for consistency.

Before the advent of industrial agriculture, Americans enjoyed a wide range of regional flours milled from equally diverse wheats, which in turn could be used to make breads that were astonish­ingly flavorful and nutritious. For nearly a century, however, America has grown wheat tailored to an industrial system designed to produce nutrient-poor flour and insipid, spongy breads soaked in preservatives. For the sake of profit and expediency, we forfeited pleasure and health” – Ferris Jabr, “Bread Is Broken” New York Times 2015

Lea advises that “coarse brown flour or middlings makes very sweet light bread, by putting in scalded corn meal, say, to two loaves, half a pint, and is also good to use for breakfast made as buckwheat cakes…” For some recipes she recommends saleratus, a baking-soda precursor.

Her french rolls recipe (as I attempted it) turned out lovely, and took relatively little effort. Most importantly, it helped us get further acquainted when she asserted “there is nothing in any department of cooking that gives more satisfaction to a young housekeeper than to have accomplished what is called good baking.”

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Recipe:

To one quart of sweet milk, boiled and cooled, half a pound of butter, half a tea-cup of yeast, a little salt, and flour enough to make a soft dough; beat up the milk, butter and yeast in the middle of the flour; let it stand till light, in a warm place; then work it up with the whites of two eggs, beaten light; let it rise again, then mould out into long rolls; let them stand on the board or table, to lighten, an hour or two, then grease your pans and bake in an oven or stove.

Recipe from “Domestic Cookery, Useful Receipts, and Hints to Young Housekeepers” by Elizabeth E. Lea

Adaptation:

  • 1 pint milk, scalded and cooled to 110°
  • 4 oz butter, melted
  • pinch of salt
  • 3 tsp yeast
  • ~ 5 to 6 cups of flour? I don’t know honestly
  • 1 egg white, beaten

Mix yeast with a small amount of the milk and let sit until creamy and bubbly. Combine remaining milk, butter, yeast, salt and about half the flour and stir until ingredients are moistened. Add more flour and continue stirring until dough forms a rubbery ball that is sticky but not wet – pulls away from the bowl like gum. If using a mixer, start with the beater, switch to the hook to add flour and watch for the dough to pull away from the sides of the bowl.

Form into a ball, leave covered in a greased bowl until doubled – about 1 hour in summer temperatures.

Work the egg whites into the dough as you knead it down again, kneading for a few minutes. Return to the bowl for a second rise.

Remove from bowl and beat down into a ball – divide into half, then quarters, etc. until you have the desired number and size of rolls or loaves.

Bake at 350° until it is golden brown and sounds hollow when tapped. I have no idea how long that is. I have stopped timing my baking because I am a champ I guess. Don’t worry, it’ll backfire.

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Fricassee of Corn, Elizabeth Ellicott Lea

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Though I’ve referenced her book a few times, I have been a bit neglectful in discussing Elizabeth Ellicott Lea, author of one of the oldest Maryland cookbooks.

Domestic cookery; useful receipts, and hints to young housekeepers” was first published in 1845, with several augmented editions printed in Baltimore in subsequent decades.

In addition to famously providing us the first printed recipe for scrapple, Lea offers her take on some Maryland classics such as terrapin soup, oyster pie and fried chicken.

Elizabeth Ellicott Lea was born in Ellicott City in 1793 into a notable and wealthy Quaker family. Her father, George Ellicott, owned mills on the Patapsco which processed wheat and corn. The historic home she was born in remains intact in Ellicott City.

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historical markers, burgersub.org

As an adult, she lived a rural life in Delaware and Maryland, finally settling into a home called Walnut Hill where she wrote the book – often by dictating it to friends while she was bedridden with an unknown illness.

Historian William Woys Weaver has presented his research on Lea in a reprinted edition of “Domestic Cookery” that was published in 1983. Those familiar with Weaver’s work will know that this left me no stones to turn. I can only quote and paraphrase his own words.

Though her recipes may seem overly plain by today’s standards, rural eating habits before the Civil War were generally simple. Practicality, economy, and simplicity at the table were not new themes in American culinary literature during this  period. But in Quaker terms, nothing is as complex as simplicity.” – William Woys Weaver, “A Quaker Woman’s Cookbook”

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Walnut Hill, Maryland Historical Trust

Weaver points out that Lea, through her family connections, had a wide social network at her disposal. The recipes and ingredients in her book, intended as a useful guide to her daughter Mary Lea Stabler, and to other newly wedded women, reflects a larger range of influence than the cookery books of other Quaker women. According to Weaver, correspondence between Lea and her daughter “give glimpses into the role food played in the complex world of cousins and other relatives, who thought nothing of sending each other large quantities of produce, meats, or even live lemon trees.”

“The most obvious foods of native origin in ‘Domestic Cookery’ are beans and poke; green corn soup; several squash dishes; terrapin (without the wine and seasonings); all of the pumpkin recipes with the exception of pumpkin preserve; and a number of cornmeal dishes, including some breads and puddings.” – William Woys Weaver, “A Quaker Woman’s Cookbook”

In addition to the recipes, the book contains a percentage of helpful household hints (lifehacks?) that is higher than in my other 19th century cook books. Lea shares folk remedies for ailments ranging from coughs and headaches to a “remarkable” cure for deafness. (There is no miracle lost to time – the patient simply had a massive wax buildup which was loosened with a warm compress). Also included in the book are dyes, polishes, cleaning solutions, instructions for crafting beds and candles, as well as advice on managing servants, raising compassionate children, and more. Also stressed is the importance of charity, with practical suggestions about saving food for the poor, served with a watchword:

One eminent for his charities, near the close of his life, made this remark: ‘What I spent I lost, but what I gave away remains with me.’

With a spirit of thriftiness that a modern-day Lea might appreciate, I used her recipe for “Corn Fricassee” to make the most of some leftover frozen corn that was nearing the end of its useful life.

I did my best to stay restrained in keeping with the spirit of Lea. When I tasted the soup I lost control of my hand and it threw in a dash of Maggi. That’s always happening to me.

Leftovers were served up with a dash of Old Bay, and enjoyed immensely.

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Recipe:

Cut green corn off the cob; put it in a pot, and just cover it with water; let it boil half an hour; mix a spoonful of flour with half a pint of rich milk, pepper,salt, parsley, thyme and a piece of butter; let it boil a few minutes, and take it up in a deep dish. Corn will do to cook in this way when too old to boil on the cob.

  • 4 cups corn off the cob (or canned/frozen, etc.)
  • 2 cups stock
  • 1 tb flour
  • .5 pint milk or ½ & ½
  • 1 tb butter
  • .5 tsp salt (or to taste)
  • pepper, parsley, thyme to taste

Cover cooked corn with stock and boil for 5 minutes. Stir in flour & milk plus salt and pepper and herbs to taste with a lump of butter. Simmer for a few minutes and serve.

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New Country Lemon Soda

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In typical Maryland fashion, the bone-chilling cold ended one day and the very next day we were greeted with scorching sunshine.

The “scorching sunshine” half of the year tends to leave me yearning for a crisp beverage at the end of my walk home. Ginger ale is a favorite and I’ve been flirting with the idea of home-brewing it for some time. I never expected that this urge would intersect with this blog at any point but here we are.

I found this nice little cookbook “Ellicott City Recipes” at Kelmscott Bookshop not too long ago. The book was put together by a “Pearl J. Rogers” in 1975 to celebrate the bicentennial and raise money for historic preservation.

Founded in 1772 as a mill town, Ellicott City is rich in history, as a walk down its main street – Main Street – attests. The town has survived many dramatic floods of the river its mills relied on, the Patapsco. The Patapsco Valley was once dotted with these mills and the homes and churches of the people who worked in them. Rivers tend to swallow up history, and all that remains of much of the industry is bricks and foundations along the trails in Patapsco Valley State Park.
According to Pearl S. Rogers, “pioneer settlers brought with them many food traditions which reflect their various national origins: German, English, Scotch and others. Their foods mirrored the people themselves – honest, stable, imaginative and delightful. Necessity spawned the unique cuisine, which is still very much a part of the rich way of life in Howard County.”

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I’m not entirely sure of the origins of the recipes in “Ellicott City Recipes,” but the author has renamed many of them for streets and towns in Howard County as she meticulously hand-transcribed the recipes into the cookbook.
The book includes many recipes for wine, one shrub, and the most alcoholic eggnog in my Maryland collection thus far.

The carbonation in this lemon soda comes from yeast, giving it a different character from the large bubbles we’ve come to expect in commercial sodas.

Apparently this method for soda-making figures into a centuries-long quest for carbonated beverages – who knew? In 1767, chemist Joseph Priestley discovered that water could be carbonated by placing it over a fermenting mash. This became the basis of his work culminating in the book “Impregnating Water With Fixed Air” in 1772 – the year Ellicott City was founded, coincidentally.

Carbonated beverages have played many roles from questionable “health tonic” to a convenient excuse to drink alcohol on Sunday, but for the most part today we just consider them refreshing. I would certainly like to believe in the healing powers of ginger ale…

For authenticity’s sake I gathered spring water from a spring in the Patapsco Valley near Henryton.

Happily this recipe called for boiling this water, which has been known to contain bacteria. Nonetheless I did heed the raw egg white involved in the recipe. I suspect this is for a purifying effect although it could also be for the sake of sugars. Since “New Country Lemon Soda” is sweetened after fermenting, the only other sugar for the yeast is in the lemons.

I like my ginger ale a little more ginger-y, but this is “lemon soda” not ginger ale so I can’t complain. It would be perfect in a shandy if you are into that kind of thing. This recipe may just become the basis for my summer of ginger ale.

The kind people at Nepenthe advised me on yeast and steered me towards a champagne or cuvée yeast. Since the original recipe specified a liquid volume of yeast I had to estimate how much to use. Maybe next time I’d try it with one package.

I added some simple syrup after straining out the solids. In theory this creates a feast for yeast (that rhymes). With or without this step it is wise not to bottle this beverage in any container that could shatter.

I made sure to sterilize everything first, but there’s no accounting for that raw egg. I drank some of the soda a good while before letting anyone else taste it, just in case. I survived without incident.

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Recipe:

  • 1 gallon spring water
  • 1 peeled, sliced lemon
  • .5 oz ginger
  • .5 oz cream of tartar
  • pinch grated nutmeg
  • 1 beaten egg whites
  • 2 envelopes yeast
  • sugar to taste
  • mint leaves, chopped and mashed (optional)

Boil together spring water, lemon, ginger, cream of tartar, nutmeg. Cool and add egg white and yeast which has been dissolved into a small amount of warm water. Let this ferment 12 Hrs. Strain and bottle. Sweeten to taste and let sit for a day or two. Serve over chopped and mashed mint leaves and stalks if desired.

Recipe adapted from “Ellicott City Recipes”

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