Persimmon Pudding, Mrs. Isabel Atkinson Lieber

I have only three persimmon recipes in my database. One is Michael Twitty‘s recipe for Red Straw Persimmon Beer. The other two are for pudding. For practical reasons, I chose one of the latter. (I also used Japanese persimmons from Hungry Harvest.)

My recipe was contributed to “Queen Anne Goes to the Kitchen,” by Isabel Atkinson Lieber(1904-1974). The wife of Major General Albert Carl Lieber, Isabel traveled around a good bit in her lifetime. But she was born in Chestertown and she and her husband are buried at St. Paul’s Episcopal Church in Kent County.

I remember the first time I tasted persimmons. The fruit grew wild on a tree beside the phone company building where my aunt worked. We got a stepstool and some baskets and gathered some one fall.

Always entranced by wild ingredients, I was excited by the knowledge that Native Americans had used these fruits for food and medicine. I bit into the raw fruit and was rebuffed with a horrible astringent sourness that dried my mouth and squished up my face. I didn’t know then that persimmons, valuable though they are, need coaxing to make them palatable and edible. Some people freeze and thaw them to emulate the natural process that ripens the fruit.

One of the most commonly grown fruit trees on earth, according to wikipedia, the majority of persimmons are grown in China, where they make their way into doughnuts, sweet soups, cakes and cookies. According to “the Beijinger” blog, “orange persimmons are a sure sign that fall has arrived in Beijing.” Like the Native Americans, different Asian cultures have long used persimmons for both food and medicine – not necessarily discrete categories for many people around the world.

Persimmon trees are a member of the same family of trees as Ebony, which grows in East Africa and has been used for fruit and, more famously, wood. In West Africa, the local persimmon fruit is known as jackalberry due to its popularity with wild animals, who compete with humans for the ripe fruit.

Michael Twitty has written a great deal about persimmons, which he gathered with his father, and lovingly calls “‘simmons.” The Wolof people of West Africa used the name “alom” for the fruit, which they use for medicine, food, and beverages. Wolof people were among the ethnic groups of people who were kidnapped and enslaved in the United States. In America, they recognized the wild persimmon trees as something familiar. This connection allowed the enslaved not just a reminder of home, but an element of independence. In “Fighting Old Nep: Foodways of Enslaved Afro-Marylanders, 1634-1864,” Twitty wrote:

“When the “simmons,” (persimmons) were ripe and the frost and light snow had descended on the land the possums were considered to be at their fattest and most delicious. Typically they were caught with dogs, kept alive a week or two and fed cornbread and persimmons until it the cook felt that they were “cleaned out.” (Possums eat carrion in addition to fruits and nuts.)”

Twitty shared his family recipe for persimmon beer, describing its deep traditions and remarking that “it’s possible that the recipe that I cherish was brought from one of the many communities in West and Central Africa that harvest this tree every year, much as generations of enslaved Africans and African Americans did in America from the 17th century onward!”

Continue reading “Persimmon Pudding, Mrs. Isabel Atkinson Lieber”

Fresh Garden Corn Chowder, Ivy Neck

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This rich corn soup is not unlike Elizabeth Ellicott Lea’s Corn Fricassee. The flavor of the corn is front and center (or, depending on your palate and your corn, the soup is bland).

The attribution in “Maryland’s Way” is “Mrs. Murray’s Bride’s Book, 1858.“ It is possible the recipe is to be found somewhere within the voluminous Cheston-Galloway papers at the Maryland Historical Society. The collection encompasses many descendants of Samuel Galloway, a Maryland merchant and slave trader in the 1700s.

Galloway owned an estate, Tulip Hill, in Anne Arundel County. His son James Cheston would build Ivy Neck nearby on the Rhode River in 1787. The homes remained within their large and tangled family tree for many generations.

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Ivy Neck, Maryland Historical Trust

Mrs. Murray was born Mary Hollingsworth Morris somewhere down that family tree, at an intersection of cousins Anne Cheston and Dr. Caspar Morris. Tracing family connections demonstrates the many ties between Baltimore and Philadelphia families, and Philly is where the Morris family resided before settling at Ivy Neck, on the Rhode River in Anne Arundel County. 

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Morris family Philadelphia home, The Morris family of Philadelphia

In 1844 the Morrises signed documents to gradually manumit all of the people that they had enslaved there. Four years later, Dr. Morris wrote a biography of abolitionist Margaret Mercer, an Anne Arundel County neighbor who worked with the controversial American Colonization Society. 

In Dr. Morris’ biography, he credits Mercer with influencing another local enslaver, Daniel Murray Esquire, to release his slaves. Murray then joined the efforts of the Colonization Society. There is still a county in Liberia named Maryland, a vestige of this attempt to “resettle” people who had in most cases become naturalized to North American culture and terrain.

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Ivy Neck photo showing outbuildings, E.H. Pickering, loc.gov

It was Murray’s son, Henry M. Murray, who married Mary Hollingsworth Morris in 1856. The family lived at Ivy Neck, perhaps with Mary’s “bride’s book,” but also with the help of servants, many of whom were probably the same people manumitted by Mary’s parents. The Ivy Neck property has two different tenant houses, one of which was home to a man named Daniel Boston who cooked for the Murray’s daughter Cornelia and her family at Ivy Neck in the 1930s.

The house at Ivy Neck burned down in 1944, and part of the property eventually went to the Smithsonian Chesapeake Bay Center for Environmental Studies.
Well, there you have it, “Fresh Garden Corn Chowder.”

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Recipe:

6 ears fresh corn
6 cups milk
3 egg yolks
3 Tablespoons butter
1.5 Teaspoons salt
1.5 Teaspoons sugar
white pepper
chives
paprika

Shuck corn and remove silk, then grate corn off the cob into the soup pot; add milk and heat slowly. Beat egg yolks and work the soft butter into them; add a little of the hot corn and milk mixture to egg and butter, beating well; then stir this into the soup. Add salt, sugar and a dash of pepper and bring to a simmer. Serve hot with chopped chives and paprika.

Recipe adapted from “Maryland’s Way”, “Mrs. Murray’s Bride’s Book, 1858”

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Rice Waffles

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Before there were ethical questions about organic vegetables, GMOs or factory farming, American consumers were faced with the ultimate ethical consumption conflict: slavery.

As we have seen with the issue of baking powder, regional and cultural adoption of foods was sometimes influenced by commitment to the abolitionist movement. While this can mean an aversion to the labor involved in making the food, as with beaten biscuits, it can also mean the labor involved in growing the ingredients, as with sugar or rice.

While sugar has a famously violent slave-trade past, people are maybe somewhat less aware of the connection between beloved Southern rice dishes and slave labor.

Rice made its way to this continent along with the enslaved West African people whose ancestors had domesticated and cultivated it thousands of years earlier.

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1871 Baltimore Sun 

In 1648, a pamphlet on Virginia (published for the interest of the English in London) reported that governor “Sir William” [Berkeley] procured rice and ordered it to be sown in Virginia, where “it prospered gallantly.”

More rice was planned to be sown the following year, “for we perceive the ground and climate is very proper for it as our negroes affirm, which in their country  is most of their food, and very healthful for our bodies.”

As historian Michael Twitty points out, these enslaved Africans and their African-American descendants continued to grow rice regionally; “in slave narratives well outside of the rice country, enslaved people talk about their families growing rice as a subsistence or truck crop… [which] was being sold at market where it competed locally against rice imported from Carolina.”

While growing rice as additional subsistence for family or for better financial autonomy is one thing, growing rice for commercial trade is another altogether. David Shields’ “Southern Provisions” quotes an 1853 account of Carolina slaves engaged in the process of farming rice. Working in “gangs” of around 20 people, the enslaved not only sowed and harvested the rice, but performed extensive irrigation and land preparation. Failure to meet work quotas or comply was enforced with whippings and solitary confinement.

The Chesapeake region may not have had rice culture to this extent, but rice was certainly grown in the 1600′s through 1800′s. The 1860 agricultural census has a column for pounds of rice produced by farming households. According to Barbara Wells Sarudy in “Gardens and Gardening in the Chesapeake”, sixteenth-century planter John Beale Boardley touted the rice harvested in the loamy Annapolis-area soil as being “preferred to the best imported rice.”

Rice dishes certainly proliferated in Maryland cookbooks in the mid-to-late 1800s, with over a dozen recipes for rice waffles alone. For this post, I worked with a recipe from the 1897 “Up-to-Date Cookbook” via “Maryland’s Way”. Some recipes use rice flour or pulverize the cooked rice into the batter, but this one did not. Once again, authenticity went out the window in my ‘low-waste’ kitchen – in this case I used leftover wild rice. In 1897, the rice in question might have been something similar to the Carolina Gold rice profiled in great depth in “Southern Provisions.”

Even as rice cultivation in Maryland waned in favor of tobacco or corn, the Confederate-leaning Marylanders like cookbook author Jane Gilmor Howard may have had less ethical concerns about the consumption of the rice that was being transported by train from the South. Although she came from an abolitionist Quaker family, Elizabeth Ellicott Lea featured sixteen rice recipes in her cookbook “Domestic Cookery.” She may have had access to regionally grown rice, or perhaps she consumed with moral conflict.

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Recipe:

  • 2 Cups flour
  • .5 Teaspoon salt
  • .5 Teaspoon baking soda
  • 2 eggs
  • 2 Cups buttermilk
  • .5 Cup cooked rice
  • 1 Tablespoon melted butter, plus more for cooking

Sift together flour, salt and soda. Beat egg yolks and add to buttermilk. Add rice and butter. Combine buttermilk mixture with dry ingredients; then fold in well beaten egg whites. Bake in buttered waffle iron.

Recipe adapted from “Maryland’s Way, the Hammond-Harwood House Cookbook”

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