Kapusta And Kilbash (and Sauerkraut for Thanksgiving)

A different version of this essay appears in Festive Maryland Recipes: Holiday Traditions from the Old Line State.

Sauerkraut came to Baltimore with German (and later, Eastern European) immigrants, but it made the leap to the dinner tables of Baltimore’s other citizens, in particular alongside the Thanksgiving turkey. 

Much has been written about this peculiar phenomenon, with a new flurry of articles and social media posts coming out each year.

In an Instagram post made by the catering company H3irloom Food Group, Chef Tonya Thomas posed proudly with a plate. “Thank you to all of our customers who ordered Chef Tonya’s sauerkraut to add to their holiday spread,” read the caption.

“No matter who you are and what your race, in Baltimore, sauerkraut is on the table at holidays,” Thomas told me. She can trace the sauerkraut tradition in her family back for generations, to well before the 20th century. When Abraham Lincoln declared Thanksgiving a national holiday in 1863, Germans were the largest group of immigrants in Baltimore, she noted.

In many places where sauerkraut is eaten, it is stewed with meat cuts or sausages for extra flavor. This was a good fit for Black home cooks’ practice of using every part of an animal, and Tonya’s grandmother cooked hers with pigtails. Tonya eventually began to flavor her own sauerkraut with smoked turkey instead of pork. More recently, she has flavored the sauerkraut with vegetable stock and spices instead of meat, to accommodate H3irloom’s vegan guests. 

The formula for sauerkraut itself is so simple that only a handful of recipes appear in my Maryland cookbook collection. It’s also long been available for sale in prepared form.

In Elizabeth Ellicott Lea’s 1845 cookbook “Domestic Cookery,” the two recipes for sauerkraut are labeled as “cabbage,” suggesting that sauerkraut may have been the primary use for cabbage in her household.

The earliest Maryland recipe calling the dish by name is in the 1870 “Queen of the Kitchen,” by Mary Lloyd Tyson. Had Tyson wanted to, she could have purchased prepared sauerkraut at William Bodmann’s Pickling House and Vinegar Depot on Howard Street. 

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Kris Kringle Salad, Juanita B. Michael

A few weeks ago I came across a recipe for something called “Christmas Bell Salad.” The process entailed cooking canned pears in melted cinnamon candy until the pears were red and cinnamon-flavored, and then serving the pears with dyed-green cream-cheese piped at the top to make the pear look like a bell.

I don’t usually get a lot of kicks mocking mid-century food, but I was amused and intrigued. People often send me recipes that sound weird, gross or ill-advised, but this blog has expanded my ideas about food so much that I am rarely fazed. What is it about “Christmas Bell Salad” that got to me?

I guess it just goes to show you that there’s always room for growth. I don’t get my baking chocolate or nuts from the baking aisle, so why would it be weird to use candy for its red coloring and cinnamon flavoring? A little imitation cinnamon goes a long way, after all. I certainly don’t have a bottle on hand.

More recently I found a similar concept in the 1948 “Favorite Recipes” cookbook compiled by the Naomi Circle of the Woman’s Society of Christian Service at the Marvin Memorial Methodist Church in Silver Spring. “Kris Kringle Salad” features apples cooked in a cinnamon candy syrup and served with avocado on lettuce. No dyed cream cheese is involved. I thought this sounded a little more interesting and appealing.

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Hard Jelly Cake

When I finally took a stab at baking the Shady Side specialty Hard Jelly Cake, I nervously wondered how my reputation would fare.

Treading in the steps of experts is always a setup for embarrassment. If my beaten biscuit experience taught me anything, it’s that the flame-keepers of some of our state’s more forgotten foods tend to take their responsibility seriously. When my attempt cast disgrace on the reputation of beaten biscuits, seasoned bakers did not hold back criticism.

As I explored the history and culture of Hard Jelly Cake, one of Maryland’s more obscure traditions, I found a similar wellspring of passion.

Mrs. Edgar Linton’s recipe in the 1966 cookbook “Maryland’s Way” is the only recipe for it in my database so far. “This is an old southern Maryland receipt,” wrote Linton, “popular at Christmas time. A Shady Side specialty, it keeps very well and looks festive when sliced thin.”

With only Linton’s recipe to go on, I couldn’t really envision what the cake was meant to taste and feel like. A few years ago, my aunt from Shady Side purchased one from Elaine Catterton. Catterton is one of the few bakers carrying on the tradition, making cakes for raffle/sale around the holidays.

The wax paper wrapping and red string were clearly part of the experience of Hard Jelly Cake. The cookie-like layers were infused with the flavor of grape jelly. The cake was not like any cake I’d ever had before.

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Christmas Cookies, Hallie A. Shinnamon

This belated Christmas Cookie recipe from the Lovely Lane Methodist Church in Old Goucher is inadvertently my third post in a row related to places I’ve lived. Lovely Lane has produced at least two cookbooks that I’m aware of – one from the 1990s and one from 1936. Both are called “Lovely Lane Cook Book.” The older book is a neat curiosity, full of advertisements from a time when the neighborhood where I live actually had more amenities. Sure, it was a streetcar ride to downtown, but groceries, bicycles, draperies, flowers and more were all available in the lower Charles Village area.

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Apple Toddy

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Christmas passed over much as the day usually does. There was a glorious destruction of egg-nog, apple toddy, whiskey punch… turkeys, geese, ducks… mince pies, apple pies, pumpkin pies… dough nut, short cake, long cake, pound cake, ginger cake… Pleasure was the order of the day… There were a few rows, which was quite natural; not more, however, than was required to fill up the scene to the life.” – The Baltimore Sun, December 1838

In 1863, one frequent advertiser in the Sun specifically linked their December merchandise with two holiday beverages. “EGG-NOG AND APPLE TODDY”, read an ad advertising fine brandies, wines, “and a small quantity of the ‘Nations Pride,’ Monongahela Rye Whisky.” The availability of figs, nuts, canned fruits and the like is tacked on to the advertisement as an afterthought.

During the holiday season, apple toddy was most often mentioned alongside eggnog, enjoyed at the festivities of the social clubs, a requisite part of Christmas reverie (and sometimes mayhem.)

As the temperance movement gained traction, traditions began to change.

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Post-Prohibition Advertisement, 1935

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